Book of Heaven: Volume 12; Jan 17, 1921

...Surprised and annihilated in hearing this, I said: ‘Jesus, what are You saying? Yet, You know how bad and incapable of anything I am.’ And He: “My daughter, it is my usual way to choose the most abject, unable, poor souls for my greatest works.

Even my Mama had nothing extraordinary in her exterior life; no miracles - not a sign that would distinguish Her from other women. Her only distinction was perfect virtue, to which almost no one paid attention. And if to other Saints I gave the distinction of miracles, and I adorned others with my wounds, to my Mama, nothing - nothing. Yet, She was the portent of portents, the miracle of miracles, the true and perfect crucified - no one else like Her.

I usually act like a master who has two servants. One of them seems a herculean giant, good at everything; the other one is short, unable, and seems to be good at nothing - not an important service. If the master keeps him, it is more for charity, and also for fun. Now, having to send a million - a billion, to another town, what does he do? He calls the little and incapable one, and entrusts the great sum to him, saying to himself: ‘If I give it to the giant, all will fix their attention on him; thieves may attack him and rob him; and if he tries to defend himself with his herculean strength, he may be wounded. I know that he is capable, but I want to spare him; I do not want to expose him to the obvious danger. On the other hand, no one will pay attention to this little one, knowing him to be incapable; no one would think that I would entrust such an important sum to him; and so he will come back safe and sound.’ The poor incapable one is surprised that the master would trust him, when he could have used the giant, and all trembling and humble, he goes to deposit the great sum, with no one deigning to give him even a glance. So, he returns safe and sound to his master, more trembling and humble than before.

So I do: the greater the work I want to do, the more I choose abject, poor, ignorant souls, with no outward appearance which may expose them. The abject state of the soul will serve as safe custody for my work. The thieves of self-esteem and love of self will not pay attention to her, knowing her inability. And she, humble and trembling, will carry out the office entrusted by Me, knowing that she has done nothing by herself, but that I did everything in her.”

Book of Heaven: Volume 15; April 14, 1923
How God, in doing works which must serve the good of all, centralizes all the good He wants to give in one creature from the human family.

I was thinking about all that my always lovable Jesus keeps manifesting to me about His Most Holy Will, and many doubts and difficulties arouse within my mind, which I don’t believe it is necessary to say here.

Then, moving in my interior and clasping me tightly to His Heart, He told me: “Beloved daughter of my Will, you must know that when I want to do great works – works in which the whole human family is to take part, always if it wants, my usual way is to centralize all the goods and all the graces which this work contains in one single creature, so that all others may draw as much as they want of that good, as though from a fount.

When I do individual works, I give limited things, but when I do works which must serve the good of all, I give things without limit. I did this in the work of Redemption. In order to be able to elevate a creature to conceiving a Man and God, I had to centralize all possible imaginable goods in Her. I had to elevate Her so high as to place in Her the seed of the very Paternal fecundity.

So, just as my Celestial Father, virgin, generated Me within His womb with the virginal seed of His eternal fecundity, without the work of a woman, and from the same seed the Holy Spirit proceeded - in the same way, with this eternal seed of the Paternal fecundity, wholly virginal, my Celestial Mama conceived Me in Her virginal womb, without the work of a man. The Sacrosanct Trinity had to give of Its own to this Divine Virgin so that She might conceive Me, the Son of God. My Holy Mama could never have conceived Me without having a seed.

Now, since She belonged to the human race, this seed of eternal fecundity gave Her the virtue of conceiving Me as Man; and because the seed was divine, at the same time She conceived Me as God. And just as the Holy Spirit proceeded at the same time as the Father generated Me, in the same way, as I was generated in the womb of my Mama, the generation of souls proceeded at the same time.

So, everything that ab æterno [from eternity] occurred to the Most Holy Trinity in Heaven, was repeated in the womb of my dear Mama. The work was immense and incalculable to created mind. I had to centralize all goods, and even Myself, so that all might find whatever they wanted.

This is why, since the work of Redemption was to be so great as to overwhelm all generations, I wanted for many centuries the prayers, the sighs, the tears, the penances of so many patriarchs and prophets, and of the whole people of the Old Testament. And I did this in order to dispose them to receive a good so great, and to move Me to centralize in this celestial creature all the goods which everyone was to enjoy. Now, what moved this people to pray, to sigh, etc.? The promise of the future Messiah. This promise was like the seed of so many supplications and tears; had there not been this promise, no one would have given it a thought, no one would have hoped for salvation.

Now, my daughter, let’s come to my Will. Do you think it is a Sanctity like the other sanctities? A good, a grace, almost like the others which I have given for many centuries to the other Saints and to the whole Church?

No, no! This is about a new era - about a good which must serve all generations; but it is necessary that I first centralize all this good in one creature alone, just as I did in Redemption by centralizing everything in my Mama. Take a look at how things proceed in a parallel way: in order to make Redemption come and to dispose souls for It, I made the promise of the future Messiah, so that, by hoping for Him to come, they would not only dispose themselves, but find, they too, their own salvation in the future Redeemer.

Now, in order to dispose souls to live in my Will, to let them partake in the goods It contains, and to make man return to the path of his origin, just as he was created by Me, I Myself wanted to pray as the first, making my voice resound from one end of the earth to another, and even up high in Heaven, saying: ‘Our Father, who art in Heaven’. I did not say ‘My Father’, but I called Him Father of the whole human family, so as to engage Him in that which I was going to add: ‘May all hallow your Name, so that your Kingdom may come, and your Will be done on earth as It is in Heaven’.

This was the purpose of Creation, and I asked the Father that it be fulfilled. As I prayed, the Father surrendered to my supplications, and I formed the seed of a good so great; and so that this seed might be known, I taught my prayer to the Apostles, and they transmitted it to the whole Church, so that, just as the people of the future Redeemer found salvation in Him and disposed itself to receive the promised Messiah, in the same way, with this seed formed by Me, the Church might pray and repeat my very prayer many times, and might dispose Herself to receive the good of recognizing and loving my Celestial Father as their Father, in such a way as to deserve to be loved as children and receive the great good that my Will be done on earth as It is in Heaven.

In this seed and in this hope that my Will be done on earth as It is in Heaven, the very Saints have formed their sanctity, and the martyrs have shed their blood. There is no good which does not derive from this seed. So, the whole Church prays; and just as the tears, the penances, the prayers to obtain the Messiah were directed toward that excelling Virgin whom I was to dispose in order to centralize such a great good in Her, so that they might receive their Savior, even though they did not know whom She would be – in the same way, now, when the Church recites the ‘Our Father’, it is precisely for you that She prays, so that I may centralize in you all the good that my Will contains, the ‘way’ - the ‘how’ the Divine Will may have life on earth as It does in Heaven.

And even though you are not known, by echoing my prayer, ‘Thy Will be done on earth as It is in Heaven’, the Church prays Me, presses Me to centralize all this good in a second virgin, so that, like a second savior, she may save unsafe humanity; and making use of my inseparable love and mercy, I may answer my own prayer, united to that of the whole Church, making man come back to his origin, to the purpose for which I created him – that my Will be done on earth as It is in Heaven.

This is precisely the living in my Will; and everything I keep manifesting to you pushes you to this, confirms you in this. This is the great foundation I keep forming in your soul; and in order to do this, I keep centralizing in you all the graces, past, present and future, which I have given to all generations.

Even more, I double them, I multiply them, because since my Will is the greatest, the holiest, the noblest thing, which has no beginning and no end, in order to place It in one creature, it is right and decorous that I centralize in her all possible goods, innumerable graces, divine purity and nobility, so that this Will of Mine may have the same cortege It has in Heaven.

It is the same Will that operated in Redemption, and wanted to make use of a Virgin. What portents and prodigies of graces did It not work in Her? My Will is great, It contains all goods, and in operating, It acts with magnanimity; and if it is about doing works and doing good for all humanity, then It puts all of Its goods at stake.

Now It wants to make use of another virgin in order to centralize Its Will in her, and to begin to make known that Its Will must be done on earth as It is in Heaven. And if in Redemption It wanted to come to save lost man, to satisfy for his sins - which man had no power to do - and to give him refuge and many other goods which Redemption contains, now, wanting to display even more love than in Redemption Itself by making my Will be done on earth as It is in Heaven, my Will comes to give man his state of origin, his nobility, the purpose for which he was created. It comes to open the current between Itself and the human will, in such a way that, absorbed by this Divine Will, being dominated by It, the human will will give It life within itself, and my Will will reign on earth as It does in Heaven.”

Book of Heaven: Volume 16; January 4, 1924
The words of Jesus in the Garden: “Not my will, but Yours be done.” Through them He established with His Celestial Father the contract for the Kingdom of the Divine Will upon earth.

I was thinking about the words of Jesus in the Garden, when He said: “Father, if it be possible, let this chalice pass from Me; yet, non mea voluntas, sed Tua fiat (not my will, but Yours be done).”

And my sweet Jesus, moving in my interior, told me: “My daughter, do you think it was because of the chalice of my Passion that I said to the Father: ‘Father, if it be possible, let this chalice pass from Me’? Not at all; it was the chalice of the human will which contained such bitterness and fullness of vices, that my human will, united to the Divine, felt such repugnance, terror and fright, as to cry out: ‘Father, if it be possible, let this chalice pass from Me.’

How ugly is the human will without the Divine Will which, almost as within a chalice, enclosed Itself in each creature. There is no evil in the generations, of which it is not the origin, the seed, the fount. And in seeing Myself covered with all these evils produced by the human will, before the sanctity of my Will I felt Myself dying - and indeed I would have died if the Divinity had not sustained Me.

But do you know why I added, and as many as three times: ‘Non mea voluntas, sed Tua fiat (Not my will, but Yours be done)’? I felt upon Myself all the wills of creatures united together, all of their evils, and in the name of all I cried out to the Father: ‘May the human will be done on earth no more - but the Divine. May the human will be banished, and may Yours reign.’

So, even from that time - and I wanted to do this at the very beginning of my Passion, because the calling upon earth of the Fiat Voluntas Tua on earth as It is in Heaven was the thing that interested Me the most and the most important one - I Myself said in the name of all: ‘Non mea voluntas, sed Tua fiat.’ From that time I constituted the era of the Fiat Voluntas Tua upon earth. And by saying it as many as three times, in the first one I impetrated It, in the second I made It descend, in the third I constituted It ruler and dominator. And in saying, ‘Non mea voluntas, sed Tua fiat’, I intended to empty the creatures of their wills and to fill them with the Divine.

Before dying, since I had only a few hours left, I wanted to negotiate with my Celestial Father my primary purpose for which I came upon earth – that the Divine Will might take Its first place of honor in the creature. This had been the first act of man – to withdraw from the Supreme Will - and therefore Our first offense; all his other evils are in the secondary order.

Therefore, first I had to accomplish the purpose of the Fiat Voluntas Tua on earth as It is in Heaven, to then form the Redemption with my pains. In fact, Redemption Itself is in the secondary order; it is always my Will that has primacy in all things. And even though it was the effects of the fruits of Redemption that could be seen, it was by virtue of this contract which I made with my Divine Father - that His Fiat was to come to reign upon earth, realizing the true purpose of the creation of man and the primary purpose for which I came upon earth - that man could receive the fruits of Redemption. Otherwise, my wisdom would have lacked order. If the beginning of evil was his will, it was this will that I was to order and restore, reuniting Divine Will and human will.

And even though the fruits of Redemption could be seen first, this says nothing. My Will is like a King who, though He is first among all, arrives last, being preceded, for his honor and decorum, by his peoples, armies, ministers, princes and the whole royal court. So, the fruits of Redemption were needed first, so that the height of the Majesty of my Will might find the royal court, the peoples, the armies, the ministers.

But do you know who was the first one to cry out together with Me: ‘Non mea voluntas, sed Tua fiat’? It was my little newborn of my Will, my little daughter, who felt such repugnance and fright at her will that, trembling, she clung to Me and cried out with Me: ‘Father, if it be possible, let this chalice of my will pass from me.’ And, crying, you added with Me: ‘Non mea voluntas, sed Tua fiat’. Ah! yes, you were together with Me in that first contract with my Celestial Father, because at least one creature was needed in order to validate this contract. Otherwise, to whom to give it? To whom to entrust it? And in order to render the custody of the contract more secure, I gave you all the fruits of my Passion as gift, lining them up around you like a formidable army which, while forming the royal cortege of my Will, wages a fierce war against your will.

Therefore, courage in the state you are in. Dismiss the thought that I may leave you; it would be detrimental to my Will, since I keep the contract of my Will deposited in you. So, remain at peace; it is my Will that tests you, wanting not only to purge you, but to destroy even the shadow of your will. So, in all peace, continue your flight in my Volition, and be concerned with nothing. Your Jesus will make it so that everything which may happen inside and outside of you will make my Will stand out even more and will expand within you the boundaries of my Will in your human will. I Myself will keep the pace in your interior, that I may direct everything in you according to my Will. I occupied Myself with nothing but the Will of my Father alone; and since all things are in It, I occupied Myself with everything.

And if I taught one prayer, it was no other than this – that the Divine Will be done on earth as It is in Heaven; but it was the prayer which enclosed everything. So, I did not move if not around the Supreme Will; my words, my pains, my works, my heartbeats, were filled with Celestial Will. So do I want you to do: you must go around in It so much as to let yourself be burned by the eternal breath of the fire of my Will, in such a way as to lose any other knowledge, and to know nothing else but my Will, only and always.”

Book of Heaven: Volume 4; March 6, 1903
The meaning of the words: ‘Ecce Homo’.

After I had struggled very much, blessed Jesus made Himself seen within my interior, telling me:
“Shall we go see whether creatures want Me?” And I: ‘Surely they must want You, because You
are the most lovable Being. Who would have the daring of not wanting You?’ And He: “Let us go,
and then you will see what they do.” So we went, and as we arrived at a place in which there were
many people, His head came out from within my interior and He said those words which Pilate spoke
when he showed Him to the people: ‘Ecce Homo’ [‘Here is the Man’]. I understood that the
meaning of those words was to ask them whether they wanted the Lord to reign as their King, and
to have dominion in their hearts, minds and works. And they answered: “Take Him away, we do not
want Him; or rather, crucify Him, so that every memory of Him may be destroyed.” Oh, how many
times these scenes are repeated!
So the Lord said to everyone: “Ecce Homo”. As He said it, a murmuring - a confusion arose. Some
were saying: “I do not want Him as my King – I want riches”; another, “pleasure”; another, “honor”;
some, “dignities”; and some, many other things. I listened to those voices with horror, and the Lord
told me: “Have you seen how no one wants Me? Yet, this is nothing; let us turn to the religious
class, and let us see whether they want Me.” So I found myself in the midst of priests, bishops,
religious women and devout ones, and with sonorous voice, Jesus repeated: “Ecce Homo”. And
they said: “We want Him, but we also want our comfort.” Others: “We want Him, but together
with our own interest.” Others answered: “We want Him, but together with esteem and honor.”
…What does a religious do with esteem? Others replied: “We want Him, but together with some satisfaction from creatures – how can one live alone and without anyone that satisfies us?” Some
wanted satisfaction at least in the Sacrament of Confession, but almost no one wanted Him alone, nor
was someone lacking who did not care about Jesus Christ at all. So, all afflicted, He told me: “My
daughter, let us withdraw; have you seen how no one wants Me? Or at the most, they want Me
together with something that pleases them. I am not content with this, because true reigning is when
one reigns alone.” As He was saying this, I found myself inside myself.

(From Book of Heaven: Volume 15; June 6, 1923)

...Why did Adam sin? Because he removed his gaze from the divine attraction, and as Eve presented
to him the fruit to let him eat of it, he looked at the fruit, and his sight took pleasure in looking at it,
his hearing took delight in hearing the words of Eve - that if he ate the fruit he would become like
God; and His palate took pleasure in eating it. So, taste was the first act of his ruin. On the other
hand, had he felt displeasure in looking at it, tedium and bother in hearing the words of Eve, disgust
in eating it, Adam would not have sinned. On the contrary, he would have done the first heroic act
of his life, by resisting and correcting Eve for having done that, and he would have remained with the
everlasting crown of faithfulness toward the One to whom he owed so much, and who had all the
rights for his subjection. Oh! how careful must one be with the different tastes which arise in the soul.
If they are purely divine tastes, one must give them life; but if they are human tastes, or of passions,
one must give them death; otherwise there is the risk of falling into the current of evil.”

Book of Heaven: Volume 11; September 2, 1912
The harm of self-reflections for a soul who loves Jesus. The souls who are united with the Divine Will and think only of loving Jesus, are  united to Him like rays to the sun.

I was saying to my always lovable Jesus: ‘My only fear is that You might leave me, withdrawing from me.’ And Jesus: “My daughter, I cannot leave you because you do not reflect on yourself, nor do you have any concern for yourself. For one who truly loves Me, self-reflections, self-concerns, even in good, are many voids that she forms in love, therefore my life cannot fill the soul completely. I am as though put aside, in a corner, and they give Me the occasion to make my little withdrawals.

On the other hand, if one is not prone to reflections on her own concerns but thinks only of loving Me, she takes care of Me, and I fill her completely. There is not one point in her life in which she does not find mine, and if I wanted to make my little withdrawals, I would have to destroy Myself, which can never be.

My daughter, if souls knew how harmful self-reflections are! They bend the soul, they lower her, they cause her to keep her face turned inward. And the more they look at themselves, the more human they become; the more they reflect, the more they feel their miseries and become miserable. On the other hand, thinking only of Me, of loving Me, of being all abandoned in Me, makes the soul straight; and by keeping their faces turned to look at Me alone, they rise and grow. The more they look at Me, the more divine they become; the more they reflect on Me, the richer, stronger and more courageous
they feel.”

Then He added: “My daughter, the souls who are united with my Will, who allow Me to carry out my life within them, and who think only of loving Me, are united to Me like rays to the sun. Who forms the rays? Who gives them life? The sun. If the sun were unable to form its rays, it could not extend its light and its heat. So, the rays help the sun to do its course, and they make it more beautiful. The same for Me; through these rays alone, which form one single thing with Me, I extend Myself over all regions, giving light, grace and heat, and I feel more embellished than if I had no rays.

Now, one could ask a sun’s ray how many courses it has made, how much light and how much heat it has given. If it had reason it would answer: ‘I don’t want to bother with this - the sun knows and that’s enough. Only, if I had more lands to which to give light and heat, I would do it, because the sun that gives me life can reach everything.’ But if that ray wanted to reflect, to look back at what it did, it would lose its course and would become dark.

Such are the souls, my lovers - they are my living rays; they do not reflect on what they do. All their intent is to remain in the Divine Sun; and if they wanted to reflect, it would happen to them as to the sun’s ray: they would lose much.”

Book of Heaven: Volume 15; Dec 1, 1922

I [Luisa] was thinking about the Passion of my sweet Jesus, and I felt those pains so close to me, as if He were suffering them at that very moment; and looking at me, He told me: “My daughter, I suffered all pains in my Will, and as I suffered them, they opened many ways in my Will to reach each creature.

Had I not suffered in my Will, which envelops everything, my pains would not have reached you and everyone; they would have remained with my Humanity. Even more, because I suffered them in my Will, not only did they open many ways in order to reach creatures, but they opened as many other ways in order to let creatures enter into Me, unite themselves with those pains, and give Me, each one of them, the pains which, with their offenses, they would give Me throughout the course of all centuries. And while I was under the storm of the blows, my Will brought Me each creature to strike Me. So, it was not just the ones who scourged Me, but the creatures from all times would concur in my barbarous scourging with their offenses. The same with all other pains: my Will brought Me everyone; no one was absent from roll call, everyone was present to Me - no one escaped Me.

This is why my pains were – oh! how much harder, how much more numerous than those which could be seen. Therefore, if you want your offerings of my pains, your compassion and reparation, your little pains not only to reach Me, but to follow the same ways as mine, let everything enter into my Will, and all generations will receive their effects.

Before:
Bless us, o Lord, and these thy gifts which we are about to receive from thy bounty, through
Christ our Lord. We ask this blessing to be upon all peoples food, past, present, and future. And
as we eat this food, and the Divine Will in it, strengthen us in body and soul, in order to fulfill
everything in the Divine Will. (See The Book of Heaven: Volume 18; Jan 10, 1926)

After:
We give you thanks, Almighty God, for these and all the blessings we have received through
your goodness and love, through Christ our Lord. Reward with eternal salvation, o Lord, all
those who have done us good for your name's sake. In thanking you for this food we intend to
thank you in the name of every person for all the food you give us. Therefore, mercifully forgive
all those who thoughtlessly fail to thank you. And, Lord, may your kingdom come quickly! Amen

(From Be Faithful and Attentive: A Handbook for Living in the Divine Will by Robert T. Hart)

Book of Heaven: Volume 18; January 10, 1926
The way and the crafting which the Divine Will makes in all created things in order to reach the creature, so that she may place the final point of Its fulfillment.

I was fusing all of myself in the Holy Divine Volition, and the littleness of my mind wandered within It. I could see It everywhere and in every place, always in the act of operating in the whole Creation. Oh! how I would have wanted to follow It, in order to give It my little requital of love in everything It was doing; my ‘thank you’, my profound adoration, my meager company.

Now, while I was thinking of this, my adorable Jesus moved in my interior, telling me: “My daughter, my Will is always on the way in the created things, in order to go toward creatures. But who fulfills It? Who places the final point on the work of my Will? The creature; or rather, the creature who takes all created things as the fulfillment of my Will.

My Will makes Its way in the seed, as It makes the earth receive it, giving it the virtue of making it germinate and multiply. It performs Its crafting by calling the water to water it, the sun to fecundate it, the wind to purify it, the cold to make it take root, the heat to develop it and make it reach the proper maturity. Then It gives virtue to the machines to cut it, to thresh it, to grind it, so as to be able to give it the substance of bread; and calling the fire to cook it, It offers it to the mouth of the creature, that she may eat of it and preserve her life. See, then, how long a way and a crafting has my Will done in that seed; how many things It has called over that seed, to make it reach, as bread, the mouth of creatures!

Now, who gives the final step to the way of my Will, and the fulfillment of the final act of my Supreme Volition? One who takes that bread and eats it as bearer of the Divine Will within it; and as she eats that bread, she eats my Will in it, to increase the strengths of her body and soul, as the Divine Will’s fulfillment of everything. The creature, one can say, is the center of the rest to which my Will aspires in all the ways and crafting It makes in all created things, in order to reach the creature.

The same with all other created things which serve man. My Will makes Its way in the sea, and works in the multiplication of the fish; It makes Its way on the earth, and It multiplies plants, animals and birds; It makes Its way in the celestial spheres in order to have everything under Its eyes, so that nothing may escape It, and It may make Itself feet, hands and heart for each creature, to offer each of them the fruit of Its innumerable harvests. But all Its feast is only for those who take of Its own as the final point and fulfillment of Its Supreme Volition.

If it wasn’t for my Will, which, as Its Fiat was released, left Itself on the way in all created things in order to make them reach man, so that the Supreme Fiat might have Its first place in the one for whom all things had been created, therefore being the ruler and the actor of the very life of the creature, all things would remain paralyzed and like many painted pictures in which the life of the things that they portray is absent.

So, poor creature, if my Will withdrew from making Its way in all created things, these would all remain like painted pictures, no longer producing the good that each thing contains toward man. Therefore, I can say that it is not created things that serve him, but it is my Will, veiled, hidden, that makes Itself the servant of man.

Is it not right, then, and the most sacred duty, for him to look at my Supreme Will in all things, and to fulfill It in everything, and, returning the service, to serve the One who does not disdain to serve him even in the smallest things? And I feel as though compensated, repaid of my crafting, when I see that they reach him, and he takes them as the fulfillment of my Will. And therefore I make feast, because the purpose of my long way in the created things has obtained my intent and the fulfillment of my Will realized in the creature. It happens to my Will as to an actor who must present his show to the audience. Poor one! How many hidden works, how many vigils, how many preparations; how much art does he not prepare even in his movements so that his postures may make the audience, now smile, now cry! In all this crafting, the actor does not make feast; on the contrary, he sweats, toils and labors. And when everything seems to be prepared, he prepares himself to call the public to see his show; and the more people he sees, the more he feels joy arise in his heart, for, who knows, he might be able to make a beautiful feast. But the true fulfillment of his feast is when, the show having been performed, full-handed, he feels coins of gold and silver flow in his hands, as appreciation and triumph of his show. But if after so many preparations, he sets everything up, he plays and plays toy trumpets, but nobody shows up, or just a few people who leave him alone at the first acts of the show– poor one, how he suffers, and the hope of his feast turns into mourning. Who is it that so much embittered that poor actor, so capable and kind in performing his scenes? Ah! the ungrateful people, who did not even want to be spectators of the scenes of that poor actor.

Such is my Will, which, like capable actor, prepares the most beautiful scenes in order to amuse man in the theater of the whole Creation – not to receive, but to give. It prepares scenes of light - of the most refulgent; scenes of flowerings and of beauties - the most radiant; scenes of strength in the roaring of the thunder, in the
bursting of the thunderbolt, in the continuous rising of the waves, and even on the height of the highest mountains; the most moving scenes of a Baby who cries, shivers, and is numb with cold; sorrowful and tragic scenes of blood, and even of death, in my Passion. No actor, as capable as he might be, can match Me in the varieties of my loving scenes. But, alas!, how many do not look at my Will in all these scenes, and do not take the substance of the fruit which is in them, and turn the feasts which my Will prepared in Creation and in
Redemption into mourning.

Therefore, my daughter, let nothing escape you; take all things as a gift that my Will gives you; whether they are small or great, natural or supernatural, bitter or sweet, let them all enter into you as gifts and as the fulfillment of my Will.”

Book of Heaven: Volume 15; Dec 1, 1922

...[Jesus] when Pilate asked Me whether I was King, and I answered: ‘My Kingdom is not of this world, for if It were of this world, millions of legions of Angels would defend Me’. And Pilate, on seeing Me so poor, humiliated, despised, was surprised, and said with greater emphasis: ‘What? You are a King?’ And I, with firmness, answered him and all those who are in his position: ‘I am King, and I have come into the world to teach the truth. And the truth is that it is not positions, nor kingdoms, nor dignities, nor the right of command that make man reign, that ennoble him, that raise him above all. On the contrary, these things are slaveries, miseries, which make him serve vile passions and unjust men, making him also commit many unjust acts which disennoble him, cast him into mud, and draw the hatred of his subordinates upon him.

So, riches are slaveries, positions are swords, by which many are killed or wounded. True reigning is virtue, to be stripped of everything, to sacrifice oneself for all, to submit oneself to all. This is true reigning, which binds all, and makes one loved by all. Therefore, my Kingdom will have no end, while yours is near to perishing.’ And, in my Will, I made these words reach the ear of all those who are in positions of authority, to let them know the great danger they are in, and to put on guard those who aspire to positions, to dignities, to command.”

Book of Heaven: Volume 12; Feb 8, 1921
While the world wants to cast Jesus away from the face of the earth, He is preparing an Era of Love: the Era of His third Fiat.

This morning, after receiving Communion, I heard in my interior my always lovable Jesus saying: “O iniquitous world, you are doing everything you can to cast Me away from the face of the earth, to banish Me from society, from schools, from conversations - from everything. You are plotting how to demolish temples and altars, how to destroy my Church and kill my ministers; while I am preparing for you an Era of Love - the Era of my third Fiat.

You will make your own way in order to banish Me, and I will confound you by means of love. I will follow you from behind, and I will come toward you from the front so as to confound you in love; and wherever you have banished Me, I will raise my throne, and there I will reign more than before - but in a more astonishing way; so much so, that you yourself will fall at the foot of my throne, as though bound by the power of my love.”

Then He added: “Ah! my daughter, the creature rages more and more in evil! How many machinations of ruin they are preparing. They will reach the point of exhausting evil itself. But while they are occupied with following their own way, I will be occupied with making the Fiat Voluntas Tua have Its completion and fulfillment, and my Will reign upon the earth - but in a completely new way. I will be occupied with preparing the Era of the third Fiat in which my love will show off in a marvelous and unheard-of way.

Ah! yes, I want to confound man completely in love. Therefore, be attentive - I want you with Me, in preparing this Celestial and Divine Era of Love. We will lend a hand to each other, and will worktogether.” Then He drew near my mouth, and as He sent His omnipotent breath into it, I felt new life being infused in me; and He disappeared.

Book of Heaven: Volume 18; Dec 20, 1925
The tears of Jesus; how He shed the tears of all creatures. To live in the Divine Will means to possess It as one’s own.

I was thinking of the tears that Baby Jesus shed at His birth, and I said to myself: ‘How bitter these tears must have been for Him; how they must have now frozen, now burned that tender face.’ In fact, from what I know, tears have two effects depending on the reason for which they are shed: if their cause comes from love, they burn and make one sob; if then they are produced by sorrow, they are ice-cold and make one shiver. For my royal little Baby there was intense and infinite love, and endless sorrow; so, His tears must have cost Him very much.’

Now, while I was thinking about this, my sweet Jesus moved in my interior, and showed His face wet with tears – but so many, that one flowed after the other, to the point of wetting His chest and His hands. And, sighing, He said to me: “My daughter, my tears began from the very first instant of my conception in the womb of my Celestial Mama, up to my last breath on the Cross. The Will of my Celestial Father entrusted to Me also the task of tears, and I was to shed so many of them from my eyes, for as many as all creatures together would shed. Just as I conceived all of their souls within Me, so was I to shed all of their tears from my eyes.

See, then, how much I had to cry. I had to shed from my eyes the tears which creatures shed out of passion, so that mine might extinguish their passions. I had to shed the tears which are needed after sin, to give them the sorrow for having offended Me and the conviction of the evil they had done, preparing, with my tears, the resolution not to offend Me any more.

I had to shed the tears in order to move souls to compassion, to make them comprehend the pains of my Passion; and I also shed abundant tears of love, in order to electrify souls to love Me, to draw their sympathy and their hearts, all for Me. It is enough to tell you that there is not one tear that arises on the human eye, which I did not shed from my eyes.

No one knew of my many tears, of my much crying, hidden and secret. How many times, even as a tender Child, I flew from earth up to Heaven, and leaning my little head upon the knees of my Celestial Father, I cried and cried, and, sobbing, I said to Him: ‘My Father, You see, I am born in the world to tears and to sorrow, just like my brothers, who are born to tears, and die amidst crying. And I love these brothers so much, that I want to shed all of their tears from my eyes. Not even one do I want to let escape, so as to give to their tears, tears of love, of sorrow, of victory, of sanctification and of divinization.’

How many times my dear Mama, in looking at Me, was pierced in seeing Me all wet with crying; and because of the pain of seeing Me cry, She united Her tears to mine, and we cried together. And sometimes I was forced to hide Myself to give vent to crying, so as not to always pierce Her maternal and innocent Heart. Other times, I waited for the moment when my Celestial Mama, out of necessity, had to occupy Herself with housework, to give vent to my tears, in order to complete the number of tears of all creatures.”

On hearing this, I said to Him: ‘My Love, Jesus, so, your eyes have shed also my tears, as well as those of our first father Adam. And I want You to pour them upon my soul, to give me the grace not only to do your Most Holy Will, but to possess It as my own thing and my own will.’

At that moment, Jesus shook His head, and from His face tears flowed onto my poor soul; and He added: “Daughter of my Will, indeed I shed your tears, so that, as they would pass through my eyes, I might give you the great gift of my Will. That which Adam could not receive with his tears, even though they too passed through my eyes, you can receive.

In fact, before sinning, Adam possessed my Will, and with the possession of my Will he grew in the likeness of his Creator; and he grew so much as to form the enchantment of all Heaven, and all felt honored in serving him.

After sin, he lost the possession of my Will, and even though he wept over his fault and he sinned no more, he was able to do my Will, but not to possess It, because the Divine Offended One was missing, who was to form the new divine graft between the creature and the Creator, in order to let him cross again the thresholds of the possessions of the Eternal Volition. 

This graft was made by Me, Eternal Word, after four thousand years, when Adam had already passed on to the thresholds of Eternity. But in spite of this divine graft done by Me with tears and sighs and unheard-of pains, how many reduce themselves to the conditions of Adam after sin – merely doing my Will?

Others, do not want to know It; others rebel against It. Only one who lives in my Will rises to the state of Adam innocent, before falling into sin. In fact, there is great distance between those who do my Will and those who possess It –the same distance which passes between Adam innocent and Adam after sin.

And I, in coming upon earth, was to act as God; I was to complete the work of man in everything; I was to raise him to the first point of his origin, by giving him the possession of my Will. And even though many make use of my coming as remedy for their salvation, and therefore take my Will as medicine, as strength and as antidote in order not to go to hell, I will wait still, that souls may arise who take It as life; and by making It known, they may take possession of It.

In this way, I will complete the work of my coming upon earth, and the divine graft formed anew with the creature, will have fruit. Then will my tears turn into celestial and divine smiles, for Me and for them.”

Book of Heaven: Volume 6; May 30, 1904
The Passion serves as garment for man. Pride transforms the images of God into demons.

Finding myself in my usual state, I was thinking about and offering the Passion of Our Lord, especially the crown of thorns, and I was praying that He would give light to so many blinded minds, and that he would make Himself known, because ‘it is impossible to know You and not to love You.’

While I was saying this, my adorable Jesus came out from within my interior and told me: “My daughter, how much ruin pride causes in souls! It is enough to tell you that it forms a wall of division between the creature and God, and from images of Me it transforms them into demons.

And then, if the fact that creatures are so blinded that they themselves do not understand nor see the abyss they are in, grieves you and saddens you so much, and you take so much to heart that I help them, my Passion serves as garment for man, which covers his greatest miseries, embellishes him and gives back to him all the good of which he had deprived himself and had lost because of sin. So I give it to you as gift, that you may use it for yourself and for whomever you want.”

On hearing this, a great fear came to me in seeing the greatness of the gift, fearing that I might not be capable of using this gift and therefore I might displease the Giver. So I said: ‘Lord, I do not feel the strength to accept such a gift - I am too unworthy of such a favor. It is better if You keep it, for You are everything and know everything, and You know to whom it is necessary and appropriate to apply this garment so precious and of immense value. But I, poor one, what can I know? And if it is necessary to apply it to someone and I do not do it, what strict account would You not ask of me?’

And Jesus: “Do not fear, for the Giver Himself will give you the grace not to keep the gift He has given you as useless. Can you believe that I would give you a gift to do you harm? Never.”

I did not know what to answer, but I remained frightened and suspended, intending to hear what lady obedience thought about it. It is understood, however, that this garment wants to signify nothing other than all that Our Lord operated, earned and suffered, in which the creature finds the garment to cover her nakedness stripped of virtues, and riches with which to enrich herself, beauties to render herself beautiful and to embellish herself, and the remedy for all her evils. Then, as I told this to obedience, he told me that I should accept.